Sri Guru Granth Sahib Ji, English Translation by Dr. Sant Singh Khalsa, MD; Phonetic Transliteration by Dr. Kulbir Singh Thind, MD

466

sUKm mUriq nwmu inrMjn kwieAw kw Awkwru ] (466-1)
sookham moorat naam niranjan kaa-i-aa kaa aakaar.
But to the subtle image of the Immaculate Name, they apply the form of a body.

sqIAw min sMqoKu aupjY dyxY kY vIcwir ] (466-1)
satee-aa man santokh upjai daynai kai veechaar.
In the minds of the virtuous, contentment is produced, thinking about their giving.

dy dy mMgih shsw gUxw soB kry sMswru ] (466-2)
day day mangeh sahsaa goonaa sobh karay sansaar.
They give and give, but ask a thousand-fold more, and hope that the world will honor them.

corw jwrw qY kUiVAwrw Kwrwbw vykwr ] (466-2)
choraa jaaraa tai koorhi-aaraa khaaraabaa vaykaar.
The thieves, adulterers, perjurers, evil-doers and sinners

ieik hodw Kwie clih AYQwaU iqnw iB kweI kwr ] (466-3)
ik hodaa khaa-ay chaleh aithaa-oo tinaa bhe kaa-ee kaar.
- after using up what good karma they had, they depart; have they done any good deeds here at all?

jil Qil jIAw purIAw loAw Awkwrw Awkwr ] (466-3)
jal thal jee-aa puree-aa lo-aa aakaaraa aakaar.
There are beings and creatures in the water and on the land, in the worlds and universes, form upon form.

Eie ij AwKih su qUMhY jwxih iqnw iB qyrI swr ] (466-4)
o-ay je aakhahi so tooNhai jaaneh tinaa bhe tayree saar.
Whatever they say, You know; You care for them all.

nwnk Bgqw BuK swlwhxu scu nwmu AwDwru ] (466-4)
naanak bhagtaa bhukh saalaahan sach naam aaDhaar.
O Nanak, the hunger of the devotees is to praise You; the True Name is their only support.

sdw Anµid rhih idnu rwqI guxvMiqAw pw Cwru ]1] (466-5)
sadaa anand raheh din raatee gunvanti-aa paa chhaar. ||1||
They live in eternal bliss, day and night; they are the dust of the feet of the virtuous. ||1||

mÚ 1 ] (466-5)
mehlaa 1.
First Mehl:

imtI muslmwn kI pyVY peI kuim@Awr ] (466-5)
mitee musalmaan kee payrhai pa-ee kumHi-aar.
The clay of the Muslim's grave becomes clay for the potter's wheel.

GiV BWfy ietw kIAw jldI kry pukwr ] (466-6)
gharh bhaaNday itaa kee-aa jaldee karay pukaar.
Pots and bricks are fashioned from it, and it cries out as it burns.

jil jil rovY bpuVI JiV JiV pvih AMigAwr ] (466-6)
jal jal rovai bapurhee jharh jharh paveh angi-aar.
The poor clay burns, burns and weeps, as the fiery coals fall upon it.

nwnk ijin krqY kwrxu kIAw so jwxY krqwru ]2] (466-7)
naanak jin kartai kaaran kee-aa so jaanai kartaar. ||2||
O Nanak, the Creator created the creation; the Creator Lord alone knows. ||2||

pauVI ] (466-7)
pa-orhee.
Pauree:

ibnu siqgur iknY n pwieE ibnu siqgur iknY n pwieAw ] (466-7)
bin satgur kinai na paa-i-o bin satgur kinai na paa-i-aa.
Without the True Guru, no one has obtained the Lord; without the True Guru, no one has obtained the Lord.

siqgur ivic Awpu riKEnu kir prgtu AwiK suxwieAw ] (466-8)
satgur vich aap rakhi-on kar pargat aakh sunaa-i-aa.
He has placed Himself within the True Guru; revealing Himself, He declares this openly.

siqgur imilAY sdw mukqu hY ijin ivchu mohu cukwieAw ] (466-8)
satgur mili-ai sadaa mukat hai jin vichahu moh chukaa-i-aa.
Meeting the True Guru, eternal liberation is obtained; He has banished attachment from within.

auqmu eyhu bIcwru hY ijin scy isau icqu lwieAw ] (466-9)
utam ayhu beechaar hai jin sachay si-o chit laa-i-aa.
This is the highest thought, that one's consciousness is attached to the True Lord.

jgjIvnu dwqw pwieAw ]6] (466-10)
jagjeevan daataa paa-i-aa. ||6||
Thus the Lord of the World, the Great Giver is obtained. ||6||

slok mÚ 1 ] (466-10)
salok mehlaa 1.
Shalok, First Mehl:

hau ivic AwieAw hau ivic gieAw ] (466-10)
ha-o vich aa-i-aa ha-o vich ga-i-aa.
In ego they come, and in ego they go.

hau ivic jMimAw hau ivic muAw ] (466-10)
ha-o vich jammi-aa ha-o vich mu-aa.
In ego they are born, and in ego they die.

hau ivic idqw hau ivic lieAw ] (466-11)
ha-o vich ditaa ha-o vich la-i-aa.
In ego they give, and in ego they take.

hau ivic KitAw hau ivic gieAw ] (466-11)
ha-o vich khati-aa ha-o vich ga-i-aa.
In ego they earn, and in ego they lose.

hau ivic sicAwru kUiVAwru ] (466-12)
ha-o vich sachiaar koorhi-aar.
In ego they become truthful or false.

hau ivic pwp puMn vIcwru ] (466-12)
ha-o vich paap punn veechaar.
In ego they reflect on virtue and sin.

hau ivic nrik surig Avqwru ] (466-12)
ha-o vich narak surag avtaar.
In ego they go to heaven or hell.

hau ivic hsY hau ivic rovY ] (466-12)
ha-o vich hasai ha-o vich rovai.
In ego they laugh, and in ego they weep.

hau ivic BrIAY hau ivic DovY ] (466-13)
ha-o vich bharee-ai ha-o vich Dhovai.
In ego they become dirty, and in ego they are washed clean.

hau ivic jwqI ijnsI KovY ] (466-13)
ha-o vich jaatee jinsee khovai.
In ego they lose social status and class.

hau ivic mUrKu hau ivic isAwxw ] (466-13)
ha-o vich moorakh ha-o vich si-aanaa.
In ego they are ignorant, and in ego they are wise.

moK mukiq kI swr n jwxw ] (466-14)
mokh mukat kee saar na jaanaa.
They do not know the value of salvation and liberation.

hau ivic mwieAw hau ivic CwieAw ] (466-14)
ha-o vich maa-i-aa ha-o vich chhaa-i-aa.
In ego they love Maya, and in ego they are kept in darkness by it.

haumY kir kir jMq aupwieAw ] (466-15)
ha-umai kar kar jant upaa-i-aa.
Living in ego, mortal beings are created.

haumY bUJY qw dru sUJY ] (466-15)
ha-umai boojhai taa dar soojhai.
When one understands ego, then the Lord's gate is known.

igAwn ivhUxw kiQ kiQ lUJY ] (466-15)
gi-aan vihoonaa kath kath loojhai.
Without spiritual wisdom, they babble and argue.

nwnk hukmI ilKIAY lyKu ] (466-15)
naanak hukmee likee-ai laykh.
O Nanak, by the Lord's Command, destiny is recorded.

jyhw vyKih qyhw vyKu ]1] (466-16)
jayhaa vaykheh tayhaa vaykh. ||1||
As the Lord sees us, so are we seen. ||1||

mhlw 2 ] (466-16)
mehlaa 2.
Second Mehl:

haumY eyhw jwiq hY haumY krm kmwih ] (466-16)
ha-umai ayhaa jaat hai ha-umai karam kamaahi.
This is the nature of ego, that people perform their actions in ego.

haumY eyeI bMDnw iPir iPir jonI pwih ] (466-17)
ha-umai ay-ee banDhnaa fir fir jonee paahi.
This is the bondage of ego, that time and time again, they are reborn.

haumY ikQhu aUpjY ikqu sMjim ieh jwie ] (466-17)
ha-umai kithhu oopjai kit sanjam ih jaa-ay.
Where does ego come from? How can it be removed?

haumY eyho hukmu hY pieAY ikriq iPrwih ] (466-17)
ha-umai ayho hukam hai pa-i-ai kirat firaahi.
This ego exists by the Lord's Order; people wander according to their past actions.

haumY dIrG rogu hY dwrU BI iesu mwih ] (466-18)
ha-umai deeragh rog hai daaroo bhee is maahi.
Ego is a chronic disease, but it contains its own cure as well.

ikrpw kry jy AwpxI qw gur kw sbdu kmwih ] (466-18)
kirpaa karay jay aapnee taa gur kaa sabad kamaahi.
If the Lord grants His Grace, one acts according to the Teachings of the Guru's Shabad.

nwnku khY suxhu jnhu iequ sMjim duK jwih ]2] (466-19)
naanak kahai sunhu janhu it sanjam dukh jaahi. ||2||
Nanak says, listen, people: in this way, troubles depart. ||2||

pauVI ] (466-19)
pa-orhee.
Pauree:

syv kIqI sMqoKIeˆØI ijn@I sco scu iDAwieAw ] (466-19)
sayv keetee santokhee-eeN jinHee sacho sach Dhi-aa-i-aa.
Those who serve are content. They meditate on the Truest of the True.

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Sri Guru Granth Sahib Ji, English Translation by Dr. Sant Singh Khalsa, MD; Phonetic Transliteration by Dr. Kulbir Singh Thind, MD